An historic but dying Cochin Jewish community

Down the inverted pyramid that is India nestled on the Spice Coast of Malabar the Jewish community of Cochin resides. Sadly it is a Jewish community in the twilight of its days.

In 1568 the Jews of Cochin constructed the Paradesi Synagogue which is still in use today.

In Cochin the area officially named Jew Town still bustles with excitement and the smell of sweet spices. The block is littered with faded houses bedecked with Magen David ornaments in the windows and mezuzot on the doors. Stores like Sarah’s Handicrafts sells halla covers and yarmulkes. The elderly matron Sarah still runs the shop and I spoke with her briefly as she gently kneaded halla for Shabbat.

Before Shabbat I spoke with Samuel Hellegua an elderly member of the Cochin Jewish community. Of Sephardic descent his family came to Cochin in 1592.

There is no kosher beef but the community has kosher chicken. While there is no mikva Hellegua noted that the Cochin Jewish homes had wells that served as such. Although there is no rabbi in the community he said the congregation knew Jewish laws and customs and was able to manage itself.

Hellegua said only some 50 remain of the formerly sizable Cochin Jewish community although I have read figures that the community is even smaller. Most of the community is elderly and Hellegua painted a bleak picture of its prospects for the future. He said that within 20 years there would be nothing left of this historic community and the area that comprises Jew Town would probably be maintained by a foundational trust to preserve the legacy of this storied community.

Visiting the Paradesi Synagogue for Shabbat was a special experience. More than 70 Jews from all over the world came to celebrate Shabbat at this unique synagogue. The floor of the Paradesi Synagogue is covered in blue-and- white tiles brought from China in 1762. Of the 1 100 hand- painted tiles no two are alike. Crystal chandeliers and delicate colored-glass lamps adorn the building and illuminate the gilded ark. More than 500 Jewish tourists visit the synagogue every day during tourist season. The synagogue is not open to non-Jews or it would be overrun.

According to Hellegua tourism has been a double-edged sword for the community which is traditional and conservative.

Hellegua spoke of the frustration of the community at Jewish tourists’ inability to respect the synagogue and the community by dressing immodestly or sneaking pictures – something that is prohibited. He said the community would rather not have a minyan than allow for someone immodestly dressed to enter the shul. I watched Jewish tourists clad in shorts turned away and then frantically search for pants in the market. I watched in shock as an Israeli next to me snapped pictures of the synagogue after Shabbat had begun.

There was an unexpected surprise to the Shabbat evening in the form of an Israeli girl who was at the synagogue Etti Eliyahu in her mid-20s and of Cochin descent. Her father left Cochin for Israel in 1954 when he was nine months old. She had returned to Cochin to try to find remaining relatives. She said it was wonderful to see the community and her roots.

There are varied accounts of the history of Cochin’s Jewish community. Some sources claim that the Jewish community dates back to the times of King Solomon.

The earliest Jews in Cochin were known as the “Black Jews while later inhabitants from Europe and the Middle East were termed White Jews” or “Pardesi.”

Waves of Jews came in the 16th century from Portugal and Spain to escape the Inquisition.

Also during the 16th century Cochin’s Jewish community was buoyed by the influx of Jews from Craganore a port city that was home to one of the earliest Jewish settlements on the Malabar Coast.

The Jews of Craganore fled to Cochin after they were attacked by Muslim inhabitants of Kerala backed by the ruler of Calicut over their role in the lucrative spice trade. The Hindu Raja of Cochin offered the Craganore Jews protection and asylum in an area of town now famously known as “Jew Town.”

With the Portuguese takeover of Cochin the Jewish community was subjected to persecution. After the initial appearance of the Dutch in the form of the Dutch East India Company in 1660 the Jewish community openly campaigned against the Portuguese Empire.

When the Dutch were forced to withdraw from Malabar to Ceylon the Portuguese carried out a campaign of retribution against the Cochin Jewish community including the sacking of the Paradesi Synagogue in 1662.

In 1663 the Dutch returned to displace the Portuguese and ruled with tolerance toward the Jewish inhabitants. The Pardesi Synagogue was rebuilt in 1664. This tolerance continued after 1795 when the British East India took control and later under the British Empire.

After India gained its independence the Jewish community of Cochin numbered approximately 3 0 and there were eight independent synagogues. With the founding of the State of Israel the exodus of the Jews of Cochin began and increased after 1954. The majority of Cochin’s Jews moved to Israel and there is now a large community of Cochin Jews in Moshav Nevatim near Beersheba.

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