Passport to Peoplehood: China
Explore the rich Jewish heritage of China and the connections between Rosh Hashanah and Chinese New Year.
These tasty dumplings are guaranteed to bring good luck in the new year.
Lead a discussion of the similarities and differences between the two holidays. Best used in conjunction with the Rosh Hashanah & Chinese New Year Slideshow.
Articles about Jews & China
A selection of articles from our Jewish Diversity Archive, the world’s largest online archive of material about ethnically and racially diverse Jews. Explore the archive >
Jacqueline Mates-Muchin, the first Chinese American rabbi in the U.S., is looking forward to celebrating the Chinese New Year on Jan. 25.
He has been called “the Schindler of the East” for helping thousands of Austrian Jews escape the Nazis and almost certain death between 1938 and 1940.
As a 6-year-old Jewish girl in Berlin in 1939, Helga Silberberg was about to start a tumultuous journey.
Strategically located south of the majestic Yellow River, Kaifeng, formerly known as Bianlang, was one of the seven ancient capitals of China.
Spring Festival Couplets, Chunlian in Chinese, is also known as Spring Couplets or Chinese New Year Couplets. It is the most common and important custom when celebrating Chinese New Year.
The unique combination of these words shape who I am as an individual. I’ve recently thought about which word comes first-- am I an Asian Jew or a Jewish Asian?
The new Bruce Lee biography, “Bruce Lee: A Life”, comes with a few surprising revelations.
Members of groups with a Jewish connection from Africa, Asia and South America may get a chance to stay longer in Israel, even if they fall short of citizenship
n June 1958, Richard Loving and Mildred Jeter, a White man and a Black and Native American woman very much in love with each other, were married in Washington, D.C. where interracial marriage was legal.
The ancient Jewish community of Kaifeng, in central China, was experiencing a cultural and religious revival until a recent government clampdown, which has brought a ban on collective worship and forced out foreign Jewish groups.
KAIFENG, China — The rooms where ruddy-faced Chinese men and women once assembled to pray in Hebrew and Mandarin are silent.
The publication of JewAsian, coming just prior to the 4th of July holiday, provides a unique lens through which to observe the United States and try to learn about the state of our nation in 2016.
We have always acknowledged that what drew us to the research that would become the foundation of our book, JewAsian: Race, Religion, and Identity for America’s Newest Jews, started from personal questions based on our own experiences and relationship.
A new study revealed that Asian Americans are eager to raise their kids according to the Jewish faith, Religious News Service reported on Friday.
I have to tell you, my daughter married a man who was Asian, and it was really hard for me. Because of the race thing.
We have recently completed a multi-year study of couples in which one partner is racially Asian of any religious background and the other partner is Jewish of any racial background, as well as on adult millennial children born to these kinds of marriages.
When Dan Diamond was 12, his mother gave him a book titled “It All Begins With a Date: Jewish Concerns About Intermarriage.” At the time, it seemed a bizarre gift for someone so young, but its aim was clear.
At the beginning of this month in New York, a long-awaited national gathering called “Jews of Color National Convening” focused on a complex aspect of American Judaism - the misunderstanding and marginalization of Jews from racial and ethnic backgrounds that don’t code as white.
Mixed Jewish-Asian couples are increasingly common in the U.S. A survey of children born to these couples presents a message to the Jewish community: More openness is required.
I was merely expressing who I am through art, and how the many pieces of me — the Jew, the Chinese, the lesbian — come together and become one.
This is the final in a short series on adoption in Jewish families.
China is home to about 2,500 Jews. A small ethno-religious minority, the Chinese Jewish community has deep historical roots that go back centuries.
The face of intermarriage in the United States has changed significantly since the Supreme Court, in the 1967 landmark Loving v. Virginia case, ruled that race-based legal restrictions on marriage are unconstitutional.
In today’s Academic Minute, Whitman College’s Helen Kim examines if combining cultures, races or religious backgrounds can make both stronger in the long run. Kim is an associate professor of sociology at Whitman. Click to listen.
Books about Jews & China
David Da-Wei Horowitz has a lot on his plate. Preparing for his upcoming bar mitzvah would be enough work even if it didn't involve trying to please his Jewish and Chinese grandmothers, who argue about everything. But David just wants everyone to be happy.
Two grandmas. Two delicious recipes. And one granddaughter caught in the middle!
JewAsian is a qualitative examination of the intersection of race, religion, and ethnicity in the increasing number of households that are Jewish American and Asian American. Helen Kiyong Kim and Noah Samuel Leavitt’s book explores the larger social dimensions of intermarriages to explain how these particular unions reflect not only the identity of married individuals but also the communities to which they belong.
See "Jews of Kaifeng, China" (2009) pages (1160-1167). "Jews in China" (2009) pages (1155-1159). "Jews in Shanghai"(2009) pages (1172-1176). "Jews in China"(2009) pages (1182-1185).
In I Love You Like Crazy Cakes, Rose Lewis and Jane Dyer told the heartfelt story of one woman's adoption a baby girl from China. These sentiments are brought to life again in this touching portrait of birthday celebrations and unforgettable moments between a mother and her little girl.
A fascinating photographic record that illustrates four historical migrations of Jews to China: Yuan dynasty Jews in Kaifeng, mid-nineteenth century Baghdadi merchants in Shanghai, early twentieth century migrants from Russia, and mid twentieth century refugees from Nazi Germany. Black and white photographs, Chinese and English commentary throughout.
In this first view of China adoption from a child's perspective, eight-year-old Ying Ying Fry returns to her orphanage to remember what it is like and to write a story so that other adopted children will understand where they came from.
A collection of legends and stories from the oral tradition of this group of Jews who migrated to China long ago offers a look at their history and unique identity.